Uma ubheka ulwandle olumibalabala, emaphethelweni olwandle, izinyawo esihlabathini esixegayo, ubuvila bulele esihlalweni esingaphandle solwandle. Uma ubheka ohlangothini olukude lokuphakama komzuliswano wokuqala welanga elibomvu, wazibonela ukubukeka okuhle kokushona kwelanga, ujabulele usuku lokugeza kwelanga, yiqiniso, eduze nokuthi ungayinciphisa kanjani inkomishi yejusi. Le mpilo entofontofo ngempela ayinandaba njengenganekwane. Kodwa ungakhetha kanjani isethi efanelekile yamatafula angaphandle nezihlalo ukuze zisetshenziswe? Vumela ifenisha yangaphandle ikunike amathiphu.
1. Ukujula kwesitulo sasogwini ngokuvamile, esimweni esisemthethweni, indawo yokuhlala yomuntu iqonde kakhulu, abantu abaningi bathanda ukuhlala phambi kwesihlalo indawo "engajulile". Nokho, uma usekhaya, ungase uhlale ujule futhi uzizwe sengathi ucwila esihlalweni. Uma uyothenga, hlala phansi ubone ukuthi ungakwazi yini ukuthola ukuthi izidingo zakho zomuntu siqu noma eziyimfihlo zilinganiswa nokujula komzimba wakho njengoba uhlezi.
2. Ubude bonyawo lwesihlalo solwandle ukuphakama konyawo lwesihlalo solwandle kuhlobene nobude bemilenze yomsebenzisi. Ngaphandle kwesihlalo sebha, ukuphakama kwesihlalo sesihlalo akukona okwedlulele kakhulu.
3. Ukuphakama kwezindawo zokuhlala zezihlalo zasebhishi uma unomkhuba wokuvumela izandla zakho zilenge ngokukhululeka, khetha isihlalo esinezingalo eziphansi noma ezingenazo izingalo. Uma uthanda ukushwabanisa umuntu ophelele phakathi kwesihlalo, ngakho-ke, indawo yokulala yinde, isihlalo esinobuso besihlalo esijulile, mhlawumbe ukukhetha okufanele.
4. Ukuphakama komhlane wesihlalo sasebhishi kubantu abanjengo "hlala uqondile", ngaphezu kokukhethwa kwe-armrest, ngemuva kwesihlalo, kungaphinde ukhethe i-armrest ephansi kanye ne-back back yesihlalo, ngalesi sikhathi isikhungo sokudonsela phansi sizofakwa okhalweni lomuntu; Uma ukhetha ukugxila ngemuva nangemuva kwesihlalo, ungase futhi ukhethe isihlalo esiphezulu esingemuva kwesihlalo, ngalesi sikhathi futhi ungabheka ubude bengemuva lesihlalo buseduze nentamo, kwesinye isikhathi ukuphakama esihlalweni esiseduze nentamo, esikhundleni salokho kuvumela abasebenzisi ukuthi bajwayele ukubeka intamo nge-Engle 90 - yedigri ngemuva kwesihlalo, okwenza kube lula ukulimala komgogodla wesibeletho.
5. I-slant ye-back of the beach chair kanye nenduduzo ethambile ye "extras" kufanele futhi kucatshangelwe. Ukuthambekela kwengemuva lesihlalo kuboshwe ngama-degree angama-90. Iningi lezihlalo likhulu kancane kune-90 degrees. Ngakho, isikhungo samandla adonsela phansi kumuntu sihlehle kancane, futhi wonke umuntu angahlala ngokuphepha esihlalweni. Umsebenzi wocansi wokuzilibazisa uyisitulo esikhulu, umthambeko mkhulu, vumela umuntu afane "namanga" esihlalweni.
Kungakhathaliseki ukuthi ukuthamba kwe-cushion kanye ne-backrest ye-beach chair kukhululekile, uma kungekho umcamelo owengeziwe, i-cushion back chair, ubheke ngokuqondile ubulukhuni bezinto ezibonakalayo, "ingxenye eyengeziwe" kufanele inake ukuthi yini ukugcwaliswa kwangaphakathi esetshenziswayo, futhi uhlole umuzwa ngemva kokuhlala.
Ukuzinza kwesitulo sasebhishi kusukela emininingwaneni yesakhiwo sesihlalo, singakwazi ukuzinza kwesihlalo, njenge-tenon, ukuhlolwa kwe-screw joint, kubaluleke kakhulu. Kuphakanyiswa ukuthi umsebenzisi kufanele azame ukuhlala futhi anyakazise umzimba kancane ukuze ezwe ukuzinza kwesihlalo. Ulwazi olungenhla luqoqwe kusuka kufenisha yangaphandle, okuwuphawu lwefenisha yangaphandle esungulwe ngokuhlanganyela ithimba labaklami base-Australia kanye nabakhiqizi basekhaya bekhwalithi ephezulu{2}. "INTO" kanye "INTO" isho imikhiqizo yangaphandle, ebonisa ukugcizelela kwebhizinisi nokugxila kunkambu yangaphandle. Ngokuvumelana nomqondo wekhasimende othi "ikhwalithi ibonisa ukunambitheka", ngemva kweminyaka yokusebenza komkhiqizo nokuphikelela kwekhwalithi, ukuya ngaphandle bekuhlinzeka amaqembu ahlukene amakhasimende ngemikhiqizo efanelekayo, ehluke kakhulu, ebiza kakhulu-yefenisha yangaphandle esebenzayo kanye nemihlobiso yasengadini. Indlela yokukhetha ezifanelekela ezabo isihlalo sasolwandle sangaphandle
